The Shema – The Foundation of Monotheism
The belief in the absolute oneness of YHWH is the foundation of faith as revealed in Scripture. The Shema, recorded in Deuteronomy 6:4, declares:
“Hear, O Israel: YHWH our Elohim, YHWH is one!”
This verse is absolute and unchanging—YHWH is one, not divided into "persons."
However, later theological distortions—such as the Trinity—attempt to divide YHWH into three "persons." This doctrine is not found in Scripture but is rooted in Greek philosophy and heretical influences like Marcion.
Understanding YHWH’s nature is not a light topic. Many try to put YHWH in a box and simplify Him, but His nature is beyond human comprehension. This study will explore who YHWH is, how Yeshua and the Holy Spirit relate to Him, and why the Trinity is a false doctrine that distorts biblical truth.
What This Study Will Cover
- YHWH Is One – Not Three
- Yeshua: The Manifestation of YHWH, Not a Separate God
- The Holy Spirit: YHWH’s Presence, Not a Separate Person
- Marcion: The Heretic Who Influenced Trinitarian Thought
- No One Comes to the Father Except Through Yeshua
- Humans Are Made in YHWH’s Image: Body, Soul, Spirit
- How Were Believers Saved Before Yeshua Came in the Flesh?
- Does Matthew 28:19 Prove the Trinity? A Closer Look at Baptism
- Yeshua’s Claim to Be the Son of God and His Rebuttal from the Psalms
- Yeshua as the Son of God and the Son of Man: Not Evidence for a Trinity
- Rebuttal to Those Who Deny That Yeshua Is YHWH
- What Will It Mean to Fully Know YHWH in the Resurrection?
- The End of All Things: YHWH’s Ultimate Authority
1. YHWH Is One – Not Three
The foundation of biblical faith is that YHWH is one, not three separate persons. Scripture is filled with declarations that YHWH alone is Elohim, without division, without separation, and without equals.
- Isaiah 45:5-6 – “I am YHWH, and there is no other; apart from Me, there is no Elohim… so that from the rising of the sun to the place of its setting people may know that there is none besides Me. I am YHWH, and there is no other.”
- Deuteronomy 4:35 – “To you it was shown, that you might know that YHWH, He is Elohim; there is no other besides Him.”
- Isaiah 44:6 – “Thus says YHWH, the King of Israel and His Redeemer, YHWH of Hosts: ‘I am the first and I am the last; besides Me, there is no Elohim.’”
However, this does not mean that YHWH does not manifest Himself in different ways. Some people misinterpret oneness as absolute singularity with no expressions or manifestations, but that is not the case.
YHWH is like a dimmer light that can be bright or dim—His presence can be full and overwhelming (as in Heaven) or toned down to be safe for humanity (as in Yeshua). He is not divided in essence, but He manifests at different intensities for different purposes.
The Concept of “Division But Not Separation” in YHWH’s Nature
Many struggle with how Yeshua can be YHWH’s manifestation while also praying to the Father and calling Him “My God.” The key is to understand that YHWH is divided in manifestation, but not separate in essence.
Yeshua Called the Father “My God” Because He Was Fully Human
When Yeshua said:
"I am ascending to My Father and your Father, to My God and your God." (John 20:17)
He was speaking as a human, acknowledging the Father as His source just as any human would.
- Philippians 2:6-7 – “Though He was in the form of Elohim, He did not regard equality with Elohim as something to be grasped, but emptied Himself, taking the form of a servant.”
- Hebrews 2:17 – “Therefore, He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest.”
This does not mean Yeshua was a separate god or that He was not YHWH. Rather, it means that in His human manifestation, He submitted to the Father as His God—just as any righteous human should.
Think of YHWH’s full presence as the sun—too powerful for us to approach directly. Yeshua, then, is like a filtered version of that light, making YHWH approachable without changing His essence.
How YHWH Manifests in Different Ways Without Being a Trinity
YHWH’s ability to dim or intensify His presence is seen throughout Scripture:
- In the Burning Bush – YHWH appeared to Moses in a flame within a bush (Exodus 3:2-4), yet the full presence of YHWH was still in Heaven.
- In the Pillar of Cloud and Fire – YHWH led Israel as a pillar of fire by night and cloud by day (Exodus 13:21), yet He was still enthroned above.
- In the Temple – YHWH’s glory filled the Temple in Jerusalem (1 Kings 8:11), yet He did not cease to exist beyond the Temple.
- As the Angel of YHWH – YHWH appeared as a messenger but spoke as Elohim Himself (Judges 13:21-22).
Each of these examples shows that YHWH can reveal part of Himself without being separate from Himself. This is the same way that Yeshua is the manifestation of YHWH in the flesh—fully representing YHWH while still connected to His divine source.
- Colossians 1:19 – “For in Him all the fullness of Elohim was pleased to dwell.”
- John 14:9 – “Whoever has seen Me has seen the Father.”
Thus, Yeshua is the Father’s presence in a form that humans could interact with safely.
The Shema and YHWH’s Manifestations
Some argue that because YHWH manifests in different ways, He must be multiple persons, but the Shema refutes this idea.
- Deuteronomy 6:4 – "Hear, O Israel: YHWH our Elohim, YHWH is one (echad)!"
Some Trinitarians argue that "echad" (אֶחָד) can imply a compound unity, but this is incorrect. Echad overwhelmingly means a singular entity in Scripture.
- Exodus 9:7 – "Not even one (echad) of the livestock of the Israelites had died." (Clearly singular.)
- Joshua 12:9 – "The king of Jericho, one (echad); the king of Ai, one (echad)." (Each king was an individual.)
Thus, when YHWH says He is "echad," He means absolutely one—not three persons.
Does Elohim (אֱלֹהִים) Mean "God is Plural"?
Some argue that because Elohim is grammatically plural, it means YHWH is multiple persons. However, this is a misunderstanding of Hebrew grammar:
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Elohim is often used for singular individuals.
- Moses is called Elohim in Exodus 7:1 – "I have made you Elohim to Pharaoh."
- Baal, Chemosh, and Dagon are all called Elohim (Judges 11:24, 1 Kings 11:33), yet each is a single false god.
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Hebrew uses plural words for majesty and greatness.
- Chayyim (חַיִּים) – "life" (plural, but singular in meaning).
- Adonim (אֲדֹנִים) – "lord" (used for human masters, yet singular in meaning).
Thus, the plural form of Elohim does not indicate a Trinity—it is a Hebrew way of showing YHWH’s supreme power and majesty.
Summary of YHWH’s Oneness and Manifestation
- YHWH is One – He is indivisible and not multiple persons.
- Yeshua is YHWH’s Manifestation – Not a separate God, but a veiled version of YHWH’s presence in human form.
- The Holy Spirit is YHWH’s Presence – Not a third person, but YHWH moving and working in creation.
- YHWH Can Manifest in Different Ways – But He is still one and remains undivided in essence.
- The Trinity is False – The idea of multiple persons in one God contradicts every scriptural declaration of YHWH’s absolute unity.
YHWH is not separated into different beings. Instead, He is like a dimmer light—fully bright in His heavenly glory, but toned down in Yeshua so that humanity could interact with Him without being consumed.
This is the true understanding of YHWH’s nature—not the Greek-influenced Trinity doctrine, but the pure monotheism that He declared from the beginning.
2. Yeshua: The Manifestation of YHWH, Not a Separate God
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One of the most misunderstood concepts in Scripture is the nature of Yeshua and His relationship to the Father. Many assume that because Yeshua is called the "Son of God," He must be a separate divine being from YHWH or a lesser deity. Others, especially Trinitarians, attempt to divide YHWH into three distinct persons, making Yeshua "God the Son," a title that never appears in Scripture.
However, the Bible never teaches that Yeshua is separate from YHWH. Instead, it clearly declares that Yeshua is the visible manifestation of YHWH Himself—not a different being, not a lesser god, but YHWH revealing Himself in a form that humans could engage with.
This truth is critical for understanding the oneness of YHWH and rejecting the false Trinitarian doctrine that divides Him into multiple persons.
Yeshua Is the Visible Image of the Invisible YHWH
- John 14:9 – “Whoever has seen Me has seen the Father.”
- Colossians 1:15-19 – “He is the image of the invisible God, the firstborn over all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together. For in Him all the fullness of God was pleased to dwell.”
These verses tell us something profound:
✔ Yeshua is not a separate deity from YHWH.
✔ Yeshua is the image of YHWH, who is invisible in His full glory.
✔ The fullness of YHWH dwelled in Yeshua bodily, meaning that everything YHWH is—His nature, power, and presence—was manifested in Yeshua.
YHWH Veiled His Presence in Yeshua to Make Himself Accessible
One of the most important reasons YHWH manifested as Yeshua is that humanity cannot survive the full intensity of His divine presence.
- Exodus 33:20 – “You cannot see My face, for no man shall see Me and live.”
This is a fundamental truth about YHWH—He is so holy, so powerful, so overwhelming, that any mortal who directly encounters His unveiled presence would instantly die.
This is why YHWH had to veil Himself in different ways throughout history:
✔ To Moses – YHWH spoke through a burning bush (Exodus 3:2-4).
✔ To Israel – YHWH led as a pillar of cloud by day and fire by night (Exodus 13:21).
✔ In the Temple – YHWH’s glory filled the Most Holy Place behind a veil (1 Kings 8:10-11).Each time, YHWH dimmed His presence so that humanity could interact with Him without being consumed.
Yeshua is the ultimate fulfillment of this pattern. He is YHWH's presence made fully approachable—veiled in flesh so that humans could see, touch, and interact with Him without perishing.
This is why John 1:14 says:
“The Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.”
The phrase "dwelt among us" in Greek is literally “tabernacled among us”—referring to how YHWH’s presence once dwelled in the Tabernacle and later in the Temple.
✔ Just as YHWH’s presence filled the Temple, His presence filled Yeshua completely.
✔ Just as the Israelites could not enter the Most Holy Place freely, mankind could not approach YHWH directly—until Yeshua.
✔ Through Yeshua, YHWH stepped into creation in a way that humanity could engage with safely.
Yeshua Spoke as YHWH Because He Was YHWH in the Flesh
Throughout His ministry, Yeshua spoke with divine authority, saying things that no mere prophet or righteous man could say.
- John 8:58 – “Before Abraham was, I AM.”
- John 10:30 – “I and the Father are one.”
- John 5:21 – “For as the Father raises the dead and gives them life, so also the Son gives life to whom He will.”
- Mark 2:5-7 – Yeshua forgives sins, which only YHWH can do.
These statements were so shocking that the Pharisees accused Him of blasphemy and sought to stone Him.
✔ When Yeshua said "Before Abraham was, I AM," He was using the divine name of YHWH (Exodus 3:14).
✔ When Yeshua said "I and the Father are one," He was stating that He was YHWH manifested.
✔ When Yeshua forgave sins, He was exercising the authority of YHWH Himself.No prophet, no angel, no mere human could say such things. These were statements of identity—Yeshua was not just representing YHWH, He was YHWH in the flesh.
Yeshua and the Father: Division in Manifestation, Not in Essence
Many struggle to understand why Yeshua prayed to the Father or referred to Him as "My God" if He was YHWH. The key is to understand that YHWH can manifest in different ways without being separate.
- YHWH is like a dimmer light—He can be fully bright (in Heaven) or dimmed (in Yeshua).
- Yeshua was the veiled version of YHWH, so He prayed to the full version.
- Yeshua submitted to the Father, not because He was separate, but because He was functioning as a human.
This is why Yeshua could say both:
✔ John 14:9 – “Whoever has seen Me has seen the Father.” (He is YHWH in the flesh.)
✔ John 20:17 – "I am ascending to My Father and your Father, to My God and your God." (He functioned as a human under YHWH’s authority.)There was no contradiction in this—just as YHWH could manifest as a burning bush while remaining enthroned in Heaven, He could manifest as Yeshua while still being the Father.
YHWH is not divided in essence, but He does reveal different aspects of Himself when necessary.
The Fullness of YHWH Dwelling in Yeshua
- Colossians 2:9 – “For in Him the whole fullness of deity dwells bodily.”
- Hebrews 1:3 – “He is the radiance of the glory of God and the exact imprint of His nature.”
These verses leave no room for Yeshua to be a separate deity.
✔ He was not a second god.
✔ He was not a lesser being.
✔ He was not one-third of a Trinity.Instead, Yeshua was the fullness of YHWH in human form.
This is why, in the end, all things return to the Father (1 Corinthians 15:24-28)—because Yeshua was never separate from Him to begin with.
Summary of Yeshua’s True Identity
✔ Yeshua is not a separate deity—He is YHWH’s presence made visible.
✔ YHWH veiled His full glory in Yeshua so humans could approach Him.
✔ Yeshua spoke as YHWH because He was YHWH in the flesh.
✔ Yeshua and the Father are divided in manifestation, not in essence.
✔ The fullness of YHWH dwelled in Yeshua, making Him the perfect revelation of YHWH to mankind.This is the true biblical understanding of Yeshua—not a "second god," not "God the Son," but YHWH made manifest in the only way humanity could safely experience Him.
3. The Holy Spirit: YHWH’s Presence, Not a Separate Person
One of the greatest misunderstandings in modern Christian theology is the nature of the Holy Spirit. Trinitarians claim that the Holy Spirit is the third person of a triune godhead, equal to the Father and the Son in a co-eternal relationship. However, Scripture never describes the Holy Spirit as a separate divine person but rather as the active power, presence, and breath of YHWH.
From Genesis to Revelation, the Holy Spirit is consistently shown to be YHWH Himself moving, speaking, and acting in creation—not a distinct personality apart from Him.
The very first mention of the Holy Spirit occurs in the opening verses of the Bible:
- “And the Spirit of Elohim hovered over the face of the waters.” (Genesis 1:2)
Here, the Spirit of Elohim (ר֣וּחַ אֱלֹהִים, Ruach Elohim) is described as hovering over the chaotic waters before YHWH speaks creation into existence. This passage does not describe the Spirit as a separate person, but rather as YHWH’s presence and power preparing creation.
The Hebrew word for "Spirit" (Ruach, רוּחַ) means breath, wind, or energy—it represents the force of YHWH going forth from Him. This aligns with the Hebrew understanding that YHWH is not divided into separate entities but moves and works through His own power.
Throughout the Bible, the Holy Spirit is consistently equated with YHWH’s own presence. King David, in one of his psalms, expresses this truth beautifully:
- “Where can I go from Your Spirit? Where can I flee from Your presence? If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there.” (Psalm 139:7-8)
David directly equates YHWH’s Spirit with His presence—they are one and the same. David does not see the Spirit as a separate divine person, but as YHWH’s omnipresence filling all of creation. If the Holy Spirit were truly a distinct person from the Father, then YHWH’s Spirit and His presence would be two separate things—but they are not.
The Spirit of YHWH is directly associated with His breath, His word, and His power.
- “The Spirit of Elohim has made me, and the breath of the Almighty gives me life.” (Job 33:4)
- “By the word of YHWH the heavens were made, and by the breath (Ruach) of His mouth all their host.” (Psalm 33:6)
Here, Spirit (Ruach) is directly linked to YHWH’s breath—His life-giving power that goes forth from Him. Just as a person’s breath is not separate from them, YHWH’s Spirit is not separate from Him—it is His very essence extending into creation. This is why, when Yeshua breathed on His disciples, He said:
- “And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit.’” (John 20:22)
Just as breath and wind are unseen but have great force, YHWH’s Spirit moves powerfully, yet is not a separate entity.
The Spirit is also closely linked to prophecy, wisdom, and anointing. Throughout Scripture, YHWH empowers people by filling them with His Spirit, but at no point does this imply a separate divine being entering them—rather, it is YHWH Himself working through them.
- “Then YHWH came down in the cloud and spoke to him, and took some of the Spirit that was on him (Moses) and placed it on the seventy elders. And when the Spirit rested on them, they prophesied.” (Numbers 11:25)
- “Then the Spirit of YHWH clothed Gideon, and he blew a trumpet.” (Judges 6:34)
- “The Spirit of YHWH is upon me, because YHWH has anointed me.” (Isaiah 61:1)
Each time the Spirit comes upon someone, it is YHWH Himself empowering them. If the Spirit were truly a third person of a Trinity, we would expect clear statements describing the Spirit as a distinct, thinking, personal being. But instead, the Spirit is always referred to as YHWH’s presence and power.
When we get to the New Testament, the nature of the Holy Spirit remains unchanged—it is still YHWH’s own Spirit, not a separate being.
- “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” (Luke 1:35)
- “But you will receive power when the Holy Spirit has come upon you.” (Acts 1:8)
Notice how the Holy Spirit is directly equated with the power of YHWH. There is no distinction between the Spirit and YHWH Himself. Paul makes it clear that the Holy Spirit is the Spirit of Yeshua:
- “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Messiah does not belong to Him.” (Romans 8:9)
The Holy Spirit is the Spirit of YHWH and the Spirit of Messiah—not a third divine person. This is why Yeshua could say:
- “And behold, I am with you always, to the end of the age.” (Matthew 28:20)
How could Yeshua be with His followers after ascending to Heaven? Through His Spirit, which is YHWH’s Spirit—the Holy Spirit.
This also explains why Yeshua said:
- “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper (Comforter) will not come to you. But if I go, I will send Him to you.” (John 16:7)
Many assume this means the Holy Spirit did not exist before Yeshua sent Him, but Scripture proves otherwise. The Spirit was already active in creation (Genesis 1:2), in Israel’s history (Numbers 11:25), and in prophecy (Isaiah 61:1). The difference was not in the Spirit’s existence, but in the role the Spirit would now play after Yeshua’s ascension.
Before Yeshua, the Spirit came temporarily upon specific individuals (prophets, kings, judges) but did not permanently indwell all believers. After Yeshua, the Spirit would dwell permanently in all believers, fulfilling the prophecy of Joel 2:28:
- “And it shall come to pass afterward, that I will pour out My Spirit on all flesh.”
Yeshua’s work had to be finished before the Spirit could fully indwell believers. John explains:
- “For the Spirit was not yet given, because Yeshua had not yet been glorified.” (John 7:37-39)
Before Yeshua’s death and resurrection, the Spirit could not fully dwell in believers because their hearts were still unclean. Yeshua’s atonement made way for the Spirit to be poured out at Shavuot (Pentecost) in Acts 2.
The Spirit could not fully dwell in believers until sin was atoned for—after Yeshua’s resurrection, the Spirit could now permanently live in us. This is why John 16:7 does not teach the Trinity but instead confirms that YHWH’s Spirit was always present—waiting for Yeshua’s work to be complete.
Nowhere in Scripture is the Holy Spirit ever worshiped separately, confirming it is not a distinct person. Worship is always directed to YHWH the Father or Yeshua, never to the Spirit. This is strong evidence that the Holy Spirit is not a separate person but rather YHWH’s own power and presence.
Thus, the Holy Spirit is simply YHWH Himself at work, moving and empowering His people—not a separate divine being within a Trinity.
4. Marcion: The Heretic Who Influenced Trinitarian Thought
Marcion of Sinope (c. 85–160 CE) was one of the earliest and most dangerous heretics in the history of Christianity. His teachings not only rejected the Hebrew Scriptures but also laid the foundation for the theological distortions that would later develop into Trinitarian doctrine.
Marcion was born into a wealthy family in Asia Minor and eventually became a prominent figure in Rome. However, his radical views on YHWH, Yeshua, and the Scriptures led to his excommunication from the early community of believers in 144 CE. Despite this, his ideas persisted and found their way into later Christian theology, particularly in the development of the false separation between the “God of the Old Testament” and the “God of the New Testament.”
The core of Marcion’s heresy was his complete rejection of the Torah and the Elohim of Israel. He taught that the God of the Hebrew Scriptures, YHWH, was a cruel, legalistic, and wrathful being who was different from the loving and merciful Father revealed by Yeshua. According to Marcion, YHWH was an inferior, lesser deity—a Demiurge—who created the material world and enslaved humanity under the Law. He contrasted this with the “true God” of the New Testament, whom he claimed was an entirely different being—one of pure love and grace.
This belief led Marcion to reject the Torah, the Prophets, and the Writings of the Tanakh altogether. He saw these scriptures as corrupt and obsolete, replacing them with a New Testament-only theology that stripped away any Jewish influence. To enforce his views, he compiled his own version of the Bible, which contained only an edited version of Luke’s Gospel and ten of Paul’s letters, all of which he heavily altered to remove any references to the Hebrew Scriptures or the Elohim of Israel.
Marcion’s radical rejection of the Torah and the Hebrew Scriptures directly influenced the trajectory of Christian thought, setting the stage for the false doctrine of the Trinity. By teaching that YHWH and the Father of Yeshua were two separate gods, Marcion introduced the idea that divinity could be divided into distinct persons. This heretical dualism became a precursor to later theological developments that separated YHWH into “persons” rather than maintaining His absolute oneness.
Although the early church rejected Marcion’s extreme views, many of his underlying ideas survived and were subtly incorporated into mainstream Christian doctrine. His insistence on separating the Hebrew Scriptures from the teachings of Yeshua led many believers away from the foundation of Torah and into a Gentile-dominated theology that misunderstood the nature of YHWH. His influence contributed to the eventual formation of a church that distanced itself from its Hebrew roots, replacing the biblical concept of YHWH’s absolute oneness with the Greek-influenced Trinity doctrine.
One of the key ways Marcion’s teachings influenced later theology was in the development of the doctrine of “God the Son.” In biblical faith, Yeshua is understood as the manifestation of YHWH Himself in the flesh—not a separate divine person. However, Marcion’s rejection of YHWH as the true God caused many early Christians to begin separating Yeshua’s identity from YHWH, leading to the false belief that He was an eternally distinct second person of a divine Trinity.
This separation paved the way for later councils, such as Nicea (325 CE), where Yeshua was formally declared to be a separate divine entity alongside the Father. While the church officially rejected Marcionism, it failed to recognize how his influence had already altered their understanding of YHWH’s nature.
Marcion’s impact was also seen in his rejection of the Torah’s commandments, which led to the false doctrine that the Law was abolished. This unbiblical idea permeated Christianity, causing many to believe that YHWH’s instructions for righteousness were no longer relevant and that the God of Israel had been replaced by a “New Testament God.” This mindset led to the widespread abandonment of Torah-observance, Sabbath-keeping, and biblical festivals, further distancing the faith from its Hebrew roots.
Marcion’s theological errors created a permanent divide between Christianity and its original foundation in Israel’s faith. His rejection of YHWH as the one true Elohim set a precedent for later distortions, including:
- The belief that the “Old Testament” God is different from the “New Testament” God.
- The false separation between the Father and Yeshua as two different persons.
- The development of Trinitarian theology, which divided YHWH into multiple beings.
- The rejection of Torah as unnecessary for believers.
Even today, many churches unknowingly echo Marcion’s heresies when they teach that:
- The “Old Testament” is no longer relevant.
- YHWH was strict and legalistic, but Yeshua is loving and merciful.
- Yeshua is a separate divine person from the Father.
- The Law was abolished after Yeshua’s death.
Each of these beliefs can be traced back to Marcion’s foundational error of separating YHWH from Yeshua and rejecting the Hebrew Scriptures.
The biblical truth, however, is that YHWH is one, not divided into different persons or gods. Yeshua is not a separate deity from YHWH—He is the full manifestation of YHWH’s presence in human form. The Holy Spirit is not a third person, but rather YHWH’s power and presence at work. The Torah was never abolished—it is still YHWH’s instruction for righteous living.
Marcion’s rejection of these truths led to centuries of confusion, but Scripture remains clear:
“I am YHWH, and there is no other; apart from Me, there is no Elohim.” (Isaiah 45:5)
“Hear, O Israel: YHWH our Elohim, YHWH is one!” (Deuteronomy 6:4)
“Yeshua said to him, ‘If you have seen Me, you have seen the Father.’” (John 14:9)
The false teachings that Marcion introduced still influence much of Christian thought today, but those who seek the truth of Scripture must return to the pure monotheism of YHWH and reject any attempt to divide Him into separate persons. Recognizing Marcion’s heresy helps us understand how the Trinity doctrine was built upon a false foundation, leading many away from the true nature of YHWH as one indivisible Elohim.
5. No One Comes to the Father Except Through Yeshua
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Yeshua made a profound statement in John 14:6, one that is widely quoted yet often misunderstood in its full depth:
"I am the way, the truth, and the life. No one comes to the Father except through Me."
This verse is frequently used to emphasize salvation through Yeshua, but its meaning runs much deeper. It reveals that Yeshua is not merely a guide leading people to the Father—He is the very presence of YHWH made accessible to humanity.
Yeshua as the Veil of YHWH’s Presence
YHWH’s holiness is so overwhelming that no sinful human can approach Him directly. This is a fundamental concept throughout Scripture.
- Exodus 33:20 – "You cannot see My face, for no man shall see Me and live."
- Leviticus 16:2 – "Tell Aaron your brother not to come at just any time into the Most Holy Place inside the veil, before the mercy seat which is on the ark, lest he die."
- 1 Timothy 6:16 – "He alone has immortality and dwells in unapproachable light, whom no man has seen or can see."
Since the fall of Adam and Eve, humanity has been separated from direct access to YHWH. His presence is too holy, too powerful—so much so that if a sinful human were to stand before Him without mediation, they would be consumed. This is why YHWH established barriers—first in the Garden of Eden, then through the Tabernacle and Temple.
The most significant of these barriers was the veil (parochet, פָּרֹכֶת) in the Temple, which separated the Most Holy Place from the rest of the world. This veil was not merely symbolic—it was a real, tangible boundary preventing sinful humanity from directly encountering YHWH’s concentrated presence.
The high priest could only enter through this veil once a year on Yom Kippur (the Day of Atonement), and even then, only with blood as an offering for atonement. If anyone else attempted to enter, or if the high priest entered improperly, he would die.
The veil represented the separation between YHWH and mankind, a necessary barrier to protect sinful humans from the overwhelming holiness of YHWH.
Yeshua’s statement in John 14:6 connects directly to this reality—He is the veil through which humanity can now safely approach YHWH.
- Hebrews 10:19-20 – "Therefore, brothers, we have confidence to enter the Most Holy Place by the blood of Yeshua, by a new and living way that He opened for us through the veil, that is, His flesh."
This passage explicitly states that Yeshua’s flesh is the veil—meaning He is the only way to access the Father.
Why Can No One Approach YHWH Except Through Yeshua?
Many misunderstand Yeshua’s statement in John 14:6 to mean that He is a separate divine person leading people to the Father. However, the true meaning is that He is the Father made accessible in a form that humanity can engage with without being destroyed.
YHWH has always desired to dwell among His people, but His full presence is too overwhelming for mortal flesh to endure. This is why He has manifested Himself in different ways throughout history:
- As a burning bush for Moses (Exodus 3:2-4)
- As a pillar of fire and cloud for Israel (Exodus 13:21)
- As the Glory (Shekhinah) in the Tabernacle (Exodus 40:34-35)
- As the divine presence in the Most Holy Place
In each case, YHWH dimmed His presence so that humanity could interact with Him without being consumed.
Yeshua is the ultimate fulfillment of this pattern. He is the manifestation of YHWH in a way that humans could approach without fear.
- Colossians 1:15 – "He is the image of the invisible Elohim, the firstborn of all creation."
- John 1:14 – "And the Word became flesh and dwelt among us, and we have seen His glory."
Yeshua did not lead people to the Father as if He were a separate being; He was the Father’s presence made accessible.
This is why the Temple veil was torn in two at the moment of Yeshua’s death:
- Matthew 27:50-51 – "And Yeshua cried out again with a loud voice and gave up His spirit. And behold, the veil of the Temple was torn in two from top to bottom."
The tearing of the veil was a physical sign that direct access to YHWH had been opened through Yeshua. The barrier between YHWH and mankind had been removed—not because YHWH had changed, but because He had provided a way for humans to safely come into His presence through the flesh of Yeshua.
The Role of Yeshua in Restoring Access to YHWH
The Torah makes it clear that atonement was always necessary for sinful humans to stand before YHWH. Blood sacrifices were required to cleanse and purify both people and the physical places where YHWH’s presence dwelt.
- Leviticus 17:11 – "For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls."
- Leviticus 16:30 – "For on this day atonement shall be made for you to cleanse you. You shall be clean before YHWH from all your sins."
The problem with the sacrificial system was not that it was flawed, but that it was only a temporary solution. The blood of bulls and goats could never fully remove sin—they could only cover it.
- Hebrews 10:4 – "For it is impossible for the blood of bulls and goats to take away sins."
Yeshua’s role was to become the final, ultimate atonement, fulfilling everything that the Torah required in order to restore access to YHWH.
- Hebrews 9:12 – "He entered once for all into the Most Holy Place, not by the blood of goats and calves but by His own blood, thus securing eternal redemption."
Through His own blood, Yeshua became the new and living way through which people could safely come before YHWH.
This is why He said:
"I am the way, the truth, and the life. No one comes to the Father except through Me."
Not because He is separate from the Father, but because He is the Father’s presence veiled in flesh, making a way for humanity to be reconciled to YHWH without being consumed.
The Meaning of Coming to the Father "Through" Yeshua
Many read John 14:6 as if Yeshua were a separate guide leading people to another God, but that is not the meaning. Coming to the Father "through" Yeshua means:
- Coming through the atonement He provided
- Coming through the veil of His flesh
- Coming through the revelation of YHWH that He embodied
This is why Yeshua said:
- John 10:9 – "I am the door. If anyone enters through Me, he will be saved."
- John 12:45 – "Whoever sees Me sees Him who sent Me."
Yeshua is not a separate divine person leading to the Father—He is the door, the way, and the presence of YHWH made accessible to mankind.
Through Him, humanity can now approach YHWH with confidence, no longer needing the barriers of the Temple, sacrifices, or priesthood—because YHWH Himself has made the way open through Yeshua.
6. Humans Are Made in YHWH’s Image: Body, Soul, Spirit
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The concept that humanity is made in the image of YHWH is foundational to understanding both human nature and the way YHWH manifests Himself while remaining absolutely one.
“So Elohim created man in His own image; in the image of Elohim He created him; male and female He created them.” (Genesis 1:27)
This verse reveals that humanity was designed to reflect YHWH, not in a physical sense, but in the composition of our being. Just as YHWH is one, yet manifests in different ways to interact with His creation, humans were made with three integrated aspects that together form one being:
✔ Body (flesh – physical vessel)
✔ Soul (mind, emotions, will – self-identity)
✔ Spirit (life given by YHWH – connection to Him)This structure does not mean humans are three separate persons, but rather that these three aspects function together as one complete being. In the same way, YHWH manifests as the Father, Yeshua, and the Holy Spirit while remaining one indivisible Elohim.
The Three-Part Nature of Humanity and Its Connection to YHWH
Human beings were designed to function in harmony, with the body, soul, and spirit working together. Each part has a specific role, and when they are in alignment, a person is whole. This structure reflects how YHWH interacts with creation—not as separate gods or persons, but as a unified presence manifesting in different ways.
The Body: YHWH’s Physical Manifestation in Yeshua
The body is the physical, tangible vessel that interacts with the world. It is through the body that humans experience the material realm, engage with others, and carry out actions.
- Genesis 2:7 – "Then YHWH Elohim formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living soul."
- Psalm 139:14 – "I praise You, for I am fearfully and wonderfully made."
Just as the body allows a person to be physically present, YHWH manifested His presence in a physical, tangible way through Yeshua.
- John 1:14 – "And the Word became flesh and dwelt among us."
- Colossians 1:15 – "He is the image of the invisible Elohim."
Yeshua was the fullness of YHWH revealed in bodily form—not a separate being, but YHWH made visible. He was the expression of YHWH’s tangible presence, walking among humanity.
The Soul: YHWH’s Will, Mind, and Emotions
The soul is the seat of self-awareness, emotions, and decision-making. It is what makes each person unique—shaping personality, thoughts, and choices.
- Job 33:4 – "The Spirit of Elohim has made me, and the breath of the Almighty gives me life."
- Proverbs 16:9 – "A man’s heart plans his way, but YHWH directs his steps."
Just as the soul expresses a person’s thoughts, desires, and emotions, YHWH expresses His will and wisdom in different ways throughout Scripture.
- Isaiah 55:8-9 – "For My thoughts are not your thoughts, neither are your ways My ways, declares YHWH."
- Jeremiah 29:11 – "For I know the plans I have for you, declares YHWH."
YHWH’s wisdom, thoughts, and emotions are not separate from Him—they are an inseparable part of His being, just as a person’s soul is inseparable from their identity.
The Spirit: The Life and Power of YHWH Within Us
The spirit is the breath of life that YHWH gives to every person. It is what connects humanity to Him, giving us awareness of His presence and allowing us to have spiritual discernment.
- Ecclesiastes 12:7 – "Then the dust will return to the earth as it was, and the spirit will return to Elohim who gave it."
- Romans 8:16 – "The Spirit Himself bears witness with our spirit that we are children of Elohim."
Just as the spirit is the source of life and connection to YHWH in a human, so the Holy Spirit is YHWH’s active power and presence at work in the world.
- Genesis 1:2 – "And the Spirit of Elohim hovered over the waters."
- Psalm 104:30 – "You send forth Your Spirit, they are created, and You renew the face of the earth."
The Spirit is not a separate divine person but is YHWH’s own presence moving within creation—just as a human’s spirit is not a separate entity but an intrinsic part of who they are.
The Unity of Body, Soul, and Spirit in Humanity Reflects YHWH’s Oneness
Humans are one being, yet they have three aspects—body, soul, and spirit. These are not separate persons, but together they form a complete human. In the same way, YHWH manifests as the Father, Yeshua, and the Spirit, yet remains one, undivided Elohim.
A person’s body interacts with the world, their soul expresses their will and emotions, and their spirit gives them life. These are not separate beings—they are simply different aspects of one person.
This is exactly how YHWH operates:
- The Father – YHWH’s sovereign will and authority, much like the soul governs the body.
- Yeshua – YHWH’s physical manifestation, just as the body allows a person to act in the physical world.
- The Holy Spirit – YHWH’s power and presence, just as the human spirit is life-giving and sustaining.
Just as a person’s body, soul, and spirit are one, YHWH is one being, manifesting in different ways without being divided into separate persons.
The Misuse of This Concept in Trinitarian Thought
Some Trinitarians argue that since humans have body, soul, and spirit, this justifies the idea of a triune God with three persons. However, this misunderstands the concept entirely.
- Humans do not have three separate personalities—their body, soul, and spirit are integrated as one being.
- Likewise, YHWH is not three separate beings—His manifestations are expressions of His oneness.
- Yeshua is not a separate God but rather YHWH’s presence made visible.
- The Holy Spirit is not a third divine person but YHWH’s power and presence at work.
YHWH’s oneness is not compromised by His ability to manifest in different ways, just as a person is not divided by having a body, a mind, and a spirit.
YHWH’s Oneness Is Reflected in His Creation
The pattern of one being with multiple expressions is found throughout creation because creation reflects YHWH’s nature.
- Time is past, present, and future—yet it is one time.
- Water exists as liquid, ice, and vapor—yet it remains water.
- Light consists of different colors—but it is one light.
Everything in creation testifies to the oneness of YHWH, not a division into separate gods.
Understanding This Truth Leads to Worship in Spirit and Truth
Yeshua came to restore our connection to YHWH by removing the barriers caused by sin. When we grasp the reality that YHWH is one, not divided, we can approach Him with the full assurance that He alone is our source of life, redemption, and purpose.
Just as we live as one being with body, soul, and spirit, YHWH is one indivisible Elohim—revealing Himself as Father, Yeshua, and the Spirit while remaining eternally unified.
7. How Were Believers Saved Before Yeshua Came in the Flesh?
One of the most misunderstood aspects of biblical faith is how salvation worked before Yeshua's earthly ministry. Many assume that before His coming, people were saved by following the Torah perfectly or by offering sacrifices, but Scripture shows that salvation has always been through YHWH’s plan in Yeshua, even before His birth.
"Abraham believed YHWH, and it was credited to him as righteousness." (Genesis 15:6)
This verse is foundational in understanding how people were made righteous before Yeshua came in the flesh. Abraham was not declared righteous because of his works, his sacrifices, or his ability to follow Torah (which had not even been given yet). He was counted as righteous because of his faith in YHWH’s promises.
This same pattern applies to all who came before Yeshua’s earthly ministry—they were justified by faith in YHWH’s plan of redemption, which was fulfilled in Yeshua.
Salvation Was Always Based on YHWH’s Mercy and Covenant
From the very beginning, salvation was based not on human effort, but on YHWH’s promise to redeem humanity.
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Genesis 3:15 – “I will put enmity between you and the woman, and between your offspring and her offspring; He shall crush your head, and you shall bruise His heel.”
- This was the first prophecy of the coming Redeemer—YHWH’s plan was in motion from the very beginning.
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Psalm 32:1-2 – "Blessed is the one whose transgression is forgiven, whose sin is covered! Blessed is the man against whom YHWH counts no iniquity."
- David understood that forgiveness was not about works—it was a gift from YHWH.
The faithful men and women of the Tanakh (Old Testament) were saved because they trusted in YHWH’s mercy and His promises—even though they did not yet know the full revelation of Yeshua. Their faith was counted as righteousness because they believed in the redemption YHWH had promised.
The Role of Sacrifices: Shadows of the Ultimate Atonement in Yeshua
Some believe that before Yeshua, people were saved by offering sacrifices, but Scripture is clear that the sacrificial system was never meant to be the final solution for sin. Instead, it was a temporary covering that pointed to Yeshua.
- Hebrews 10:1-4 – “For the Torah has a shadow of the good things to come instead of the true form of these realities. It can never, by the same sacrifices that are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? But in these sacrifices there is a reminder of sins every year, for it is impossible for the blood of bulls and goats to take away sins.”
The sacrificial system was never the means of salvation—it was a symbolic system that foreshadowed Yeshua’s ultimate atonement. The sacrifices:
✔ Provided a temporary covering for sin, but did not remove it completely.
✔ Were repeated continually because they were incomplete.
✔ Pointed forward to Yeshua’s perfect sacrifice, which would bring final redemption.
This is why Yeshua is called "the Lamb slain from the foundation of the world" (Revelation 13:8). Even though He had not yet come in the flesh, His sacrifice was already in YHWH’s eternal plan, and the faith of the righteous was based on that promise.
Faith in YHWH’s Plan, Not in the Law
Many misunderstand the purpose of the Torah and believe that before Yeshua, people had to earn salvation by following the Law perfectly. But Scripture teaches that no one was ever justified by the Law.
- Galatians 3:17-18 – “The Law, which came 430 years later, does not annul a covenant previously established by YHWH, so as to make the promise void. For if the inheritance comes by the Law, it no longer comes by promise, but YHWH gave it to Abraham by a promise.”
This means that salvation was always based on YHWH’s promise, not on keeping the Law.
- Galatians 3:24 – “So the Law was our guardian until Messiah came, that we might be justified by faith.”
The Torah was given as a guide, not as a means of salvation. It pointed people toward the need for YHWH’s redemption—which was fulfilled in Yeshua.
How Did Pre-Yeshua Believers Receive Redemption?
The righteous who lived before Yeshua’s coming in the flesh had their faith credited to them as righteousness, but their redemption was not completed until Yeshua’s atoning sacrifice.
- Hebrews 11:39-40 – “And all these, though commended through their faith, did not receive what was promised, since YHWH had provided something better for us, that apart from us they should not be made perfect.”
This means that their salvation was secure, but they had to wait for Yeshua’s atonement to be fully applied.
- 1 Peter 3:18-19 – “For Messiah also suffered once for sins, the righteous for the unrighteous, that He might bring us to YHWH, being put to death in the flesh but made alive in the spirit, in which He went and proclaimed to the spirits in prison.”
This passage suggests that after Yeshua’s death, He proclaimed the fulfillment of redemption to those who had been waiting. Their faith had already secured them, but now the atonement was fully accomplished.
YHWH’s Plan Has Always Been Centered on Yeshua
From Genesis to Revelation, salvation has always been based on faith in YHWH’s plan through Yeshua. Even before He came in the flesh, the promise of His coming was enough to justify those who believed.
- Adam and Eve were given the first prophecy of a Redeemer (Genesis 3:15).
- Abraham was justified by faith in YHWH’s promises (Genesis 15:6).
- The sacrificial system pointed to Yeshua’s atonement (Hebrews 10:1-10).
- The prophets spoke of a coming salvation that would be for all people (Isaiah 53, Daniel 9:24-26).
No one was ever saved by works, by the Law, or by sacrifices. They were saved by faith in YHWH’s mercy and His promise to send the Redeemer—Yeshua.
This is why Yeshua said:
“Your father Abraham rejoiced that he would see My day. He saw it and was glad.” (John 8:56)
Even before Yeshua walked the earth, the faithful knew that YHWH would provide the ultimate sacrifice, and their faith in Him was counted as righteousness.
When Yeshua finally came, He fulfilled what had been promised since the beginning, completing the work of redemption for both those who came before Him and those who would come after.
“Yeshua the Messiah is the same yesterday, today, and forever.” (Hebrews 13:8)
This truth confirms that salvation has always been in Yeshua, even before His birth. Those who trusted in YHWH’s promises were justified by faith, just as believers today are justified by faith in Yeshua’s completed work.
8. Does Matthew 28:19 Prove the Trinity? A Closer Look at Baptism
One of the most frequently cited verses used to support the doctrine of the Trinity is Matthew 28:19, where Yeshua gives the Great Commission:
“Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” (Matthew 28:19)
Trinitarians claim that this verse explicitly teaches a triune formula for baptism and proves that YHWH exists as three co-equal, co-eternal persons. However, a closer look at Scriptural evidence, historical manuscripts, and the practice of the apostles suggests that this verse may have been altered to fit later theological developments.
The Apostles Never Used the "Father, Son, and Holy Spirit" Formula
One of the strongest arguments against using Matthew 28:19 as proof of the Trinity is that none of the apostles ever baptized using this phrase. Instead, throughout the Book of Acts, they consistently baptized in the name of Yeshua alone.
✔ Acts 2:38 – “Repent and be baptized, every one of you, in
the name of Yeshua Messiah for the forgiveness of your sins, and you
will receive the gift of the Holy Spirit.”
✔ Acts 8:16 – “They had simply been baptized in the name of the Master Yeshua.”
✔ Acts 10:48 – “So he ordered that they be baptized in the name of Yeshua Messiah.”
✔ Acts 19:5 – “On hearing this, they were baptized in the name of the Master Yeshua.”
If Yeshua had truly commanded His disciples to baptize in the name of the Father, Son, and Holy Spirit, why did the apostles completely disregard this instruction and instead baptize only in Yeshua’s name?
The answer is simple: The apostles were obeying Yeshua’s actual teaching. The phrase “in the name of” signifies authority, and Yeshua is the full manifestation of YHWH’s authority.
This aligns with what Yeshua Himself said:
“I have come in My Father’s name.” (John 5:43)
“All authority in heaven and on earth has been given to Me.” (Matthew 28:18)
When the apostles baptized in Yeshua’s name, they were not ignoring a command—they were fulfilling it by baptizing in the one name that carries all authority.
Was Matthew 28:19 Altered? Early Manuscripts and Church Writings
There is compelling historical evidence suggesting that Matthew 28:19 was modified to support the doctrine of the Trinity, which was developed centuries after Yeshua’s time.
Several early Christian writers quoted Matthew 28:19 differently than how it appears in modern translations. The earliest versions omit the Trinitarian formula and simply state that Yeshua commanded baptism in His own name.
✔ Eusebius of Caesarea (c. 260–339 CE), one of the earliest church historians, repeatedly quoted Matthew 28:19 as:
“Go and make disciples of all nations in My name.” (Eusebius, "Demonstratio Evangelica" 3.6, 7.6, 9.11)
Eusebius had access to some of the oldest manuscripts of Matthew’s Gospel, written before the official doctrine of the Trinity was formulated at the Council of Nicea (325 CE). His version lacks the “Father, Son, and Holy Spirit” wording, indicating that this phrase was likely added later to conform to developing Trinitarian theology.
✔ The Shem-Tov Hebrew Matthew, a preserved Hebrew manuscript of Matthew, also lacks the Trinitarian formula, supporting the idea that it was not part of the original Gospel.
✔ The Encyclopedia of Religion and Ethics (Vol. 2, p. 380) states:
“The baptismal formula was changed from the name of Yeshua Messiah to the words Father, Son, and Holy Spirit by the Catholic Church in the second century.”
✔ The Catholic Encyclopedia (1913, Vol. 2, p. 263) acknowledges:
“The baptismal formula was changed by the Catholic Church.”
These historical sources confirm that the Trinitarian wording in Matthew 28:19 may have been an addition, inserted to promote the idea of a triune Godhead.
The Meaning of "In the Name of" in Hebrew Thought
The phrase “in the name of” does not refer to repeating a specific set of words, but rather to acting under the authority of someone.
✔ 1 Samuel 17:45 – “David said to the Philistine, ‘You come to me with a sword and a spear and with a javelin, but I come to you in the name of YHWH of Hosts.’”
✔ Deuteronomy 18:5 – “For YHWH your Elohim has chosen him out of all your tribes to stand and minister in the name of YHWH.”
To do something in the name of someone means to act under their authority and power.
This is why the apostles baptized in the name of Yeshua—because He is the full revelation of YHWH’s authority on Earth.
- John 17:6 – “I have manifested Your Name to the people whom You gave Me out of the world.”
- Philippians 2:9-11 – “YHWH highly exalted Him and gave Him the Name that is above every name.”
By baptizing in Yeshua’s name, the apostles were not denying the Father or the Spirit—they were recognizing that Yeshua is the revealed Name, the image of the invisible Elohim, and the means by which we come into covenant with YHWH.
Why This Matters: Restoring the True Biblical Baptism
Many today insist that baptism must follow the “Father, Son, and Holy Spirit” formula, but Scripture and historical evidence suggest that this phrase was added to Matthew’s Gospel after Yeshua’s time. The apostles, who were directly taught by Yeshua, never used this formula—instead, they baptized only in His name.
This is not a minor issue. It highlights how later doctrinal changes obscured the original teachings of Yeshua and His disciples. By restoring the correct understanding, we see that:
✔ Baptism in Yeshua’s name aligns with the practice of the apostles.
✔ Yeshua is the full revelation of YHWH’s Name and authority.
✔ The phrase “Father, Son, and Holy Spirit” was likely a later addition to enforce Trinitarian theology.
When we strip away later church modifications and return to the original practice of the apostles, we see that baptism in the name of Yeshua is the true biblical method. It affirms that salvation, authority, and covenant relationship with YHWH come through Yeshua—the full manifestation of YHWH’s presence.
“Whatever you do, in word or deed, do everything in the name of the Master Yeshua, giving thanks to YHWH the Father through Him.” (Colossians 3:17)
This verse confirms that everything—including baptism—should be done in Yeshua’s name. By understanding the true meaning of Matthew 28:19, we can return to Scriptural truth rather than later theological additions that distort the oneness of YHWH.
9. Yeshua’s Claim to Be the Son of God and His Rebuttal from the Psalms
One of the most significant confrontations between Yeshua and the religious leaders occurred when they accused Him of blasphemy for calling Himself the Son of God. They understood this as a claim to divine authority, but Yeshua’s response revealed their misunderstanding of Scripture.
“The Jews answered Him, ‘It is not for a good work that we are going to stone You but for blasphemy, because You, being a man, make Yourself God.’ Yeshua answered them, ‘Is it not written in your Law, “I said, you are gods”? If He called them gods to whom the word of Elohim came—and Scripture cannot be broken—do you say of Him whom the Father consecrated and sent into the world, “You are blaspheming,” because I said, “I am the Son of Elohim”?’” (John 10:33-36)
The religious leaders were furious because they believed Yeshua was elevating Himself to the status of YHWH, making Himself equal to Elohim. Instead of denying their accusation, Yeshua responded by quoting Psalm 82:6, which says:
“I said, ‘You are gods, sons of the Most High, all of you.’” (Psalm 82:6)
Why Did Yeshua Quote Psalm 82?
This psalm is a rebuke from YHWH to the leaders of Israel, whom He had appointed to judge righteously but who had failed in their duties. He refers to them as “gods” (elohim, אֱלֹהִים) because they had been given divine authority to execute justice on His behalf. However, in the next verse, He reminds them of their mortality:
“But you shall die like men and fall like any prince.” (Psalm 82:7)
By quoting this passage, Yeshua was making a powerful argument:
✔ If human judges in Israel could be called “gods” because they represented YHWH’s authority, how much more should He—the One truly sent by the Father—rightfully bear the title Son of Elohim?
✔ If the religious leaders accepted Psalm 82’s use of “gods” for mere men, then how could they accuse Yeshua of blasphemy for calling Himself the Son of Elohim when He was truly sanctified and sent by the Father?
This rebuttal exposed their hypocrisy—they claimed to uphold Torah, yet they misused it to attack Yeshua rather than understand its meaning.
What Does “Son of God” Mean in Hebrew Thought?
The phrase “Son of God” (Ben Elohim, בֵּן־אֱלֹהִים) does not mean a separate divine person within a Trinity. In Hebraic thought, it is a title of authority, divine appointment, and kingship.
Throughout Scripture, others were called “sons of Elohim” in the sense of having a God-given role or authority:
- Israel as a nation – “Israel is My firstborn son.” (Exodus 4:22)
- Angels – “The sons of Elohim saw that the daughters of man were beautiful.” (Genesis 6:2)
- King David and his descendants – “I will be His Father, and He will be My son.” (2 Samuel 7:14)
Yeshua’s claim to be the Son of Elohim did not mean He was a second divine being—it meant He was the ultimate fulfillment of YHWH’s authority on Earth.
- Psalm 2:7 – “YHWH said to Me, ‘You are My Son; today I have begotten You.’”
- Daniel 7:13-14 – “Behold, with the clouds of heaven there came One like a Son of Man… And to Him was given dominion and glory and a kingdom.”
These prophecies pointed to the coming Messiah as YHWH’s chosen ruler—not as a separate deity, but as the visible representation of YHWH’s kingship.
Yeshua’s Sonship: The Consecrated One Sent by the Father
Yeshua further clarified His role when He said:
“Do you say of Him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of Elohim’?” (John 10:36)
The phrase “consecrated and sent” indicates that Yeshua was set apart for a divine mission—not that He was a separate divine person from YHWH.
- John 17:3 – “And this is eternal life: that they may know You, the only true Elohim, and Yeshua Messiah, whom You have sent.”
- John 5:30 – “I can do nothing on My own. As I hear, I judge, and My judgment is just, because I seek not My own will but the will of Him who sent Me.”
His role as the Son of Elohim was not to act independently from YHWH, but to perfectly execute YHWH’s will.
Why Did the Religious Leaders Want to Kill Yeshua?
Despite Yeshua’s clear explanation, the religious leaders still sought to kill Him. Their hostility stemmed from two key reasons:
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They viewed His claims as a direct challenge to their authority.
- By asserting His authority as the Son of Elohim, Yeshua was exposing their corruption and failure to lead Israel righteously.
- John 11:48 – “If we let Him go on like this, everyone will believe in Him, and the Romans will come and take away both our place and our nation.”
-
They rejected the idea that YHWH could manifest Himself in human form.
- Although the Tanakh contains numerous instances of YHWH appearing in human form (such as with Abraham in Genesis 18), they refused to accept that Yeshua was YHWH’s presence made visible.
- John 8:58-59 – “Yeshua said to them, ‘Truly, truly, I say to you, before Abraham was, I am.’ So they picked up stones to throw at Him.”
Their hatred of Yeshua was not because He was blaspheming, but because His presence and teaching exposed their hypocrisy, their rejection of YHWH’s truth, and their misunderstanding of Torah.
The True Meaning of "Son of Elohim" in Yeshua’s Identity
Yeshua did not call Himself the Son of Elohim to claim a separate divine identity from YHWH. Instead, He used this title to affirm:
- He was the fulfillment of YHWH’s promise of a King from David’s line.
- He was consecrated and sent by the Father to fulfill the role of the Messiah.
- He was the visible expression of YHWH’s presence and authority on Earth.
This is why He said:
“If I am not doing the works of My Father, then do not believe Me. But if I do them, even though you do not believe Me, believe the works, that you may know and understand that the Father is in Me and I am in the Father.” (John 10:37-38)
This statement destroys the Trinitarian view. Yeshua does not claim to be a second divine person—He claims to be one with the Father in essence, will, and action.
Conclusion: Yeshua’s Response Proves His Oneness with YHWH
By quoting Psalm 82, Yeshua exposed the hypocrisy of the religious leaders. They accepted that human judges could be called "gods" (elohim) in Scripture, yet they condemned Yeshua for rightfully claiming the title that belonged to the Messiah.
His claim to be the Son of Elohim did not make Him a separate divine person—it affirmed that He was the consecrated, sent One of YHWH—the full manifestation of YHWH’s authority in human form.
This is why Yeshua is not a second God, nor part of a Trinity—He is YHWH’s presence revealed in a way that humanity could see, hear, and follow.
10. Yeshua as the Son of God and the Son of Man: Not Evidence for a Trinity
- “I and the Father are one.” (John 10:30)
11. Rebuttal to Those Who Deny That Yeshua Is YHWH
12. What Will It Mean to Fully Know YHWH in the Resurrection?
Throughout Scripture, believers are told that our understanding of YHWH is currently limited, but one day, when we are resurrected and made immortal, we will see Him as He truly is. The finite human mind cannot fully comprehend the infinite nature of YHWH, nor can mortal flesh stand in His full presence. However, the day is coming when those in Messiah will experience the fullness of His glory without limitation.
Paul described this reality in 1 Corinthians 13:12, saying:
“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.”
Right now, our understanding of YHWH is like looking at a reflection in a dim mirror—we can see aspects of His nature, we can perceive His presence, and we can understand His word, but we do not yet experience Him in His fullness. This limitation is not because YHWH withholds Himself, but because we are currently bound by the constraints of mortal life, sin, and the physical world.
Yeshua came as the visible image of the invisible Elohim, allowing mankind to interact with YHWH in a way that would not destroy them. However, even then, His full radiance was veiled—because if humanity were to experience YHWH in His unrestrained power, we would not survive.
Exodus 33:20 – “You cannot see My face, for no man shall see Me and live.”
This is why Yeshua told His disciples:
John 14:9 – “Whoever has seen Me has seen the Father.”
He was not saying that He was separate from YHWH, but that He was YHWH’s presence in a form that they could behold. Yet, even then, His disciples still did not fully comprehend His nature.
This partial understanding is why, throughout history, mankind has tried to put YHWH in a box—creating doctrines like the Trinity or diminishing Yeshua’s divinity. But all of these attempts stem from a limited mortal mind trying to explain the infinite.
John gives us hope about what is to come in 1 John 3:2:
“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears, we shall be like Him, for we shall see Him as He is.”
This passage reveals a profound truth—we will be changed in order to see YHWH in His fullness. Right now, we cannot fully comprehend Him because we are still in perishable bodies, burdened by sin, and living in a fallen world. But in the resurrection, when we are made immortal, incorruptible, and perfected, the barriers that currently limit us from experiencing YHWH in His full presence will be removed.
Paul describes this transformation in 1 Corinthians 15:51-53:
“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.”
At that moment, when Yeshua returns and the resurrection occurs, we will no longer be limited by the weaknesses of our mortal nature. We will be given spiritual, glorified bodies—bodies that can stand in the full presence of YHWH without being destroyed.
This also means that our understanding will be perfected. All of the theological debates, human misunderstandings, and doctrinal distortions will vanish when we finally experience the full reality of who YHWH is. Right now, we know in part—but then, we will know Him fully.
Jeremiah 31:33-34 – “For this is the covenant that I will make with the house of Israel after those days, declares YHWH: I will put My law within them, and I will write it on their hearts. And I will be their Elohim, and they shall be My people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know YHWH,’ for they shall all know Me, from the least of them to the greatest, declares YHWH.”
This passage is a prophecy of the Messianic Kingdom, when all of YHWH’s people will have full knowledge of Him. No longer will there be debates, confusion, or distortions—all will know YHWH perfectly because they will be in His direct presence.
This also aligns with the ultimate fulfillment of YHWH’s plan in Revelation 21:3-4:
“Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their Elohim. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
This is the final restoration of all things—the moment when YHWH and His people will be fully united. There will no longer be a veil between Him and His people because they will have been transformed, glorified, and perfected.
This also confirms the oneness of YHWH and Yeshua. Right now, people argue over how to explain His nature, but in the resurrection, we will see Him as He truly is. There will be no more Trinitarian debates, no more divisions over doctrine—only the perfect, unified knowledge of YHWH.
This truth should give us great hope. Right now, we seek to know YHWH as deeply as possible, even though we are still limited. But soon, we will no longer see dimly—we will see Him face to face.
In that day, we will no longer need explanations of how YHWH manifests Himself, because we will experience His presence in its fullness. Until then, we trust in His Word and hold on to the promise that one day, we will know Him fully, even as we are fully known.
13. The End of All Things: YHWH’s Ultimate Authority
Throughout Scripture, we see YHWH’s plan unfolding, leading to a final moment when all things will be restored to their original purpose. At the end of this age, Yeshua’s work as the mediator and ruler will be completed, and all authority will be returned to YHWH so that “God may be all in all.”
Paul describes this event in 1 Corinthians 15:24-28:
“Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. For ‘God has put all things in subjection under His feet.’ But when it says, ‘all things are put in subjection,’ it is plain that He is excepted who put all things in subjection under Him. When all things are subjected to Him, then the Son Himself will also be subjected to Him who put all things in subjection under Him, that God may be all in all.”
This passage reveals the final act of YHWH’s redemptive plan—when all rule, authority, and power is fully restored to the One who is above all.
Yeshua’s Role in YHWH’s Plan
Yeshua has been given all authority for the purpose of redeeming and restoring creation. However, this authority is temporary—it exists to accomplish the Father’s will.
- Matthew 28:18 – “All authority in heaven and on earth has been given to Me.”
- John 5:22-23 – “The Father judges no one, but has given all judgment to the Son.”
- John 17:2 – “You have given Him authority over all flesh, to give eternal life to all whom You have given Him.”
These verses confirm that Yeshua is not operating independently from YHWH—rather, He has been entrusted with authority to fulfill the divine mission.
This is similar to a king appointing a steward over a kingdom—the steward rules with full authority, but the kingdom ultimately belongs to the king. In the same way, Yeshua has been given the role of mediator, ruler, and judge—but once His mission is complete, He hands everything back to YHWH.
What Does It Mean That Yeshua Will Be Subjected?
Some misinterpret 1 Corinthians 15:28 to mean that Yeshua is lesser than YHWH or that He is a separate being. However, this misunderstands the role of the Messiah in YHWH’s redemptive plan.
- Yeshua is not a separate deity from YHWH—He is YHWH’s manifestation in human form.
- His role as the mediator and ruler is temporary—not because He is lesser, but because once His mission is fulfilled, the need for mediation will no longer exist.
- When all things are restored, the distinction between Yeshua’s mediatory role and the fullness of YHWH will no longer be necessary.
This is why Paul concludes by saying:
“That God may be all in all.” (1 Corinthians 15:28)
At the end, all things will return to their original state—YHWH will be fully revealed in His creation, with no need for a mediator or distinction.
The Destruction of Death and the Fullness of the Kingdom
Paul emphasizes that the last enemy to be destroyed is death. This confirms that YHWH’s plan is ultimately about life, restoration, and the elimination of sin and corruption.
This aligns with the prophecy in Revelation 21:3-4:
“Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their Elohim. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
This is the final restoration—the moment when YHWH’s presence fully dwells with His people, just as it was in the beginning.
The Unity of All Things in YHWH
When Paul says, “that God may be all in all”, he is describing the full manifestation of YHWH’s presence throughout all creation.
- Right now, YHWH is hidden from the physical world—His glory is veiled because of sin and mortality.
- Yeshua bridges the gap between fallen creation and the holiness of YHWH.
- But when all is restored, there will be no more separation—YHWH will fill all things completely.
This concept is also seen in Zechariah 14:9:
“And YHWH shall be king over all the earth; on that day YHWH will be one and His name one.”
At the end, all human misunderstandings, theological debates, and divisions will disappear. We will no longer see dimly—we will see YHWH in His fullness.
What This Means for Us
Understanding this truth changes how we view our faith, our mission, and our future hope.
✔ We are part of YHWH’s plan of restoration.
- Right now, we are called to live as citizens of the coming Kingdom.
- We proclaim YHWH’s truth, knowing that all things will be restored in His timing.
✔ We do not worship a divided God.
- YHWH’s authority has always been one.
- Yeshua is the full manifestation of YHWH’s rule, and when His mission is complete, everything will return to its ultimate source—YHWH.
✔ We look forward to the day when YHWH is all in all.
- Right now, we live in a world of brokenness and corruption.
- But the time is coming when every knee will bow, every enemy will be defeated, and death itself will be destroyed.
As we await that day, we hold firm to the faith, knowing that YHWH is faithful to His promises. The final victory belongs to Him, and in the end, He will reign forever.
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Final Thoughts: Rejecting Trinitarian Polytheism and Returning to YHWH’s True Oneness
The diagram of the Trinity, often called the Shield of the Trinity, is one of the most misleading representations of YHWH’s nature. It attempts to maintain monotheism while dividing YHWH into separate "persons", leading many believers into unintentional polytheism. By stating that the Father, Son, and Holy Spirit are each God but are not each other, this model creates a contradiction that is completely foreign to biblical faith.
Rather than clarifying YHWH’s nature, this doctrine distorts it, replacing the pure monotheism of the Shema—"Hear, O Israel: YHWH our Elohim, YHWH is one!" (Deuteronomy 6:4)—with a man-made theological framework influenced by Greek philosophy and Roman religious concepts.
Scripture never describes YHWH as a set of "three persons" making up one God. Instead, it declares His absolute and indivisible oneness:
✔ Isaiah 44:6 – "I am the first, and I am the last; besides Me, there is no Elohim."
✔ John 14:9 – "Whoever has seen Me has seen the Father."
✔ Colossians 2:9 – "For in Him all the fullness of Elohim dwells bodily."
Throughout Scripture, YHWH manifests Himself in various ways, but He never ceases to be one. Whether appearing as the Angel of YHWH, in the burning bush, in the pillar of fire, or in Yeshua, His essence remains undivided. The Trinity, however, teaches that YHWH is divided into multiple co-equal persons, which contradicts everything the Bible affirms about His nature.
The Trinity is not a harmless misunderstanding—it is a theological distortion that has led millions into worshiping a divided God, much like the pagan religions of Rome and Greece that influenced early church doctrine. This deception will one day be undone, as YHWH alone will reign over all creation:
"Then comes the end, when He delivers the kingdom to God the Father... that God may be all in all." (1 Corinthians 15:24-28)
To worship YHWH in spirit and truth, we must reject all theological constructs that separate Him into multiple beings and return to the pure, biblical understanding of His oneness. Yeshua did not come to establish a new doctrine of a triune god—He came as the full manifestation of YHWH, veiled in human flesh, making the invisible visible.
As the day approaches when all will be revealed, we must stand firm in the truth: YHWH is one, undivided, and sovereign.
"YHWH will be King over all the earth; on that day, YHWH will be one, and His name one." (Zechariah 14:9)