There’s a temple being prepared in Jerusalem. Not just in theory—it’s real. The blueprints are drawn. The vessels are crafted. The garments for the priests are made. The red heifers are ready. And people are excited.
But here’s the question we need to stop and ask:
Should we, as believers in Yeshua, support this?
Not just watch it or study it. Should we actively endorse it, long for it, pray for it, or even one day visit it?
I want to walk through this slowly and honestly—because at first glance, it can seem like a beautiful fulfillment of prophecy. But when you look closer… things start to shift.
Let’s start with what we know. A temple will be built. That much is clear from Scripture. Yeshua Himself said, “When you see the abomination of desolation standing in the holy place, as spoken of by the prophet Daniel… flee.” So yes, a “holy place” will exist again in the last days. Something that looks sacred. Something that has the appearance of being connected to God.
But if you listen closely to what Yeshua said, you’ll notice something missing.
Yeshua didn’t say, “Rejoice when the temple is rebuilt.” He didn’t say, “Offer sacrifices again.” He said, flee.
That’s a very different tone.
So let’s ask honestly: What kind of temple is this? Is it truly set apart to YHWH? Or is it a place of deception—one that appears holy but is profane underneath?
What Makes a Temple Set-Apart?
To be truly holy—qadosh—a temple has to be commanded by God. It has to be filled with His presence. It has to be built by His instruction. And it has to be used in a way that reflects His covenant.
This upcoming temple? It will not check any of those boxes.
It hasn’t been commanded. There’s no prophetic word from YHWH saying, “Build Me a house right now.” The idea didn’t come from a prophet; it came from religious authorities who deny the Messiah.
And speaking of that—can YHWH truly dwell in a place that rejects His Son?
Because 1 John 2:23 is clear: “Whoever denies the Son does not have the Father either.” That’s not just theology—that’s spiritual reality. If they don’t accept Yeshua, they can’t welcome the presence of the Father. Which means… this temple, no matter how dazzling, will be empty of God's presence.
The Priesthood Problem
Now, let’s talk about the priesthood. Because this is where it gets very real.
The men being trained today in Israel—those preparing to serve in this future temple—claim to be descendants of Levi. Some even say they’re of the line of Aaron.
But here's the problem: they can't prove it.
And maybe you're wondering, like I was “Wait, is there actual proof that the genealogical records were destroyed?” That’s a valid question. Let’s pause and look at that.
Historically, we have the writings of Josephus, a Jewish historian from the first century who was himself a priest. In Against Apion, Josephus explains that the Jewish people kept detailed genealogical records in the Temple—and that these records were used to verify the priesthood.
But after 70 AD, when the Romans destroyed the Temple, those public records were completely lost. Here’s what Josephus says, paraphrased:
“We have the names of our high priests from father to son set down in our public records… but of these we have lost all due to the destruction of our archives in the burning of the Temple.” – Against Apion 1.7
So even by the first century, it was understood that without those Temple archives, the priesthood could no longer be verified.
Now, the Talmud—which modern Judaism places more weight on than scripture itself—admits this too. In Kiddushin 71a, the rabbis say:
“From the day the Temple was destroyed… the priesthood became only a presumption.”
That’s their word—presumption.
In other words, they admitted that after 70 AD, no one could prove they were a priest anymore. It was guesswork. Tradition. Family stories. Surnames like “Cohen” or “Levi”—but no verified biblical record.
And that’s not enough.
Ezra 2:62 gives us the Torah standard. When the exiles returned from Babylon, some men claimed to be priests. But when they couldn’t find their names in the genealogical scrolls?
They were disqualified from the priesthood.
“These sought their record among those registered by genealogy, but they were not found; so they were disqualified from the priesthood.”
YHWH doesn’t bend that rule. No proof, no service.
And we’ve seen that principle before.
Remember when King David was bringing the Ark of the Covenant back to Jerusalem? They were celebrating. Singing. Worshiping. But they didn’t carry the Ark the way YHWH commanded—on the shoulders of the Levites, using the poles. Instead, they put it on a cart.
And when the oxen stumbled, Uzzah reached out to steady it. His intentions may have been good—but he touched what was holy in a way that violated God’s order.
And he died on the spot.
That moment—2 Samuel 6—is a sobering reminder that YHWH’s holiness is not casual, and His instructions are not optional.
So when He says the priesthood must be proven by genealogy… He means it.
Good intentions, passionate effort, emotional worship—none of that replaces obedience.
So when we look at the priesthood forming today, we’re not looking at something biblically authorized. We're looking at men operating without proof, preparing to enter a sanctuary without the presence of God, and offering sacrifices that—whether they realize it or not—deny the finished work of God (Yeshua in the flesh).
So yes, a priesthood is forming. But it’s not the priesthood YHWH chose.
And it’s not one He will dwell among.
Didn’t the Disciples Go to the Temple?
I had something I know ask a very good question when we were first pondering this study, “Well, the apostles still went to the Temple after Yeshua’s resurrection, right? Doesn’t that mean it was okay?”
Yes, they did go. But context matters.
The Temple was still standing then. It was still under the original covenantal framework. And Yeshua Himself had walked through those courtyards. It was still the national place of worship.
But the apostles weren’t going to offer sin sacrifices. They went to preach Messiah, to testify of the true offering, and to honor appointed times. Paul completed a Nazirite vow that involved sacrifices—but those were likely dedication offerings, not sin atonement.
So even then, they weren’t relying on the blood of animals. They were declaring that the true Lamb had already come.
What’s being built now is not a continuation of that system. It’s a counterfeit revival of it, built by those who reject the very One it was meant to point to.
The Real Danger: The Abomination of Desolation
And that’s where the real danger lies.
Because this Third Temple—the one currently being prepared—won’t just be a mistaken project. According to Daniel 8, 11, and 12, it will be the very place where the abomination that lays waste is set up.
Yeshua references those same passages in Matthew 24, saying:
“When you see the abomination… standing in the holy place… flee.”
That’s not just a symbolic warning. That’s a literal event tied to a literal temple, and it’s a signpost for the remnant to get out, not draw near.
So while many will celebrate its rebuilding, those with eyes to see will recognize it as a trap.
But What About Ezekiel’s Temple?
Now, there is a temple that is righteous! But it is not the one men are wanting to build now.
It’s the one described in Ezekiel 40–48. That one is massive, measured, and supernatural. A river flows from beneath it. The kavod—the glory—of YHWH returns from the east. The sons of Tsadok, a faithful priestly line, serve there.
And unlike human systems, which need archives and records—YHWH already knows who those sons of Tsadok are. He doesn’t need a paper trail. He doesn’t rely on man’s guesswork or oral tradition. He’s the Creator of the universe—He knows exactly who He appointed, and He will restore that priesthood in perfect righteousness.
This isn’t guesswork. It’s divine authority.
And most importantly—it happens after Messiah returns.
It’s not built by those who reject Him. It’s part of His Kingdom reign.
That temple will be set apart, filled with His presence, and established in holiness.
So where does all this leave us?
It means we need to be watchful. We need to be discerning.
Not every temple is holy. Not every altar is righteous. Not every priest is chosen.
The coming Third Temple may look sacred. It may sound exciting. But it is not qadosh (Set-Apart and Holy). It is not commanded. It will not be filled with His presence. And it is not led by His appointed priesthood.
It will become the stage for the great deception where the abomination of desolation is set up.
But we? Are we the Temple now?
We are the living stones. We carry His Spirit. And our High Priest, Yeshua, is seated at the right hand of the Father—forever.
Let’s not run back to shadows when the Light has already come.
Let’s not participate in what appears holy—but denies the very One who made us holy.
The true Temple is not made with man-made hands.
And the one we’re waiting for... will be established by the King Himself.